Saturday, May 28, 2011

Texas, 1995

The Texas landscape
extends for three days
in any direction,
an improbable aberration
of time and space.
I drive through this and
distant objects creep
marginally closer,
so that we begin to
long for even the
simplest of markers in
this spare horizon;
the barn,
the dilapidated gas station
still clutching its faded
Sinclair sign, an
immeasurably long fence,
this intersection where
I consider the likelihood
that turning in any direction
will take us precisely
to where we are going.

-Martin A. Bartels

Tuesday, May 17, 2011

Rain In the Garden of Faith

This is your healing, then: To kneel in our garden, filter dirt through
your fingers and loosen roots of young plants so they might take

desperate hold of the earth below, oblivious to their own miracle,
and I cannot help but think you are the plant for a moment, the

gardener’s labors an ironic counterpoint to the thrust of our own lives.
We will, ourselves, one day return to earth. You are oblivious to the

gentle rain that begins to fall, your posture of obeisance leaves me
momentarily speechless. I am of a memory of the ruins of Tikal, Guatemala,

where rainforest both hides and consumes the lost city of the ancient
Mayans, cilantro grows tall as trees, and cottony, plate-sized leaves of an

unfamiliar plant once served as toilet paper—or so I was told by the
guide who studied botany at the Universidad del Valle de Guatemala.

Cutter ants march in mile-long single-file bearing portions of leaves
carried like rudders on their collective journey. Above: mammals and

birds that the gods may not have intended for human viewing, or maybe
gods themselves. These pyramids do not apparently evoke the mystical.

They are instead tablets upon which are written the language of
eternity in the fingerprints of ghosts. From the base of the temple one

can smell the memory of incense, the bark of the copal tree burning,
in its thick smoke the dirt of our souls offered in rituals no one comprehends.

Here the impossibly dense, gnarled roots of great mahogany trees grow
sideways and exposed, certainly the force that holds the world in place.

I am in need of such roots. I staggered into 50 predictably unprepared to
confront the weight of years lived, to confront the face in the mirror with

as much forgiveness as is given, truly, to others. In my heart I groan
Paul’s groan in his letter to the Corinthians, the gutted anguish of the

repentant who yet faces, bending, the unrelenting indignity of each day.
I ache with the guilt of everything I have not accomplished and every

hurt done. The weight of years lived. To confront the face in the
mirror with such forgiveness as is demanded defeats me, not because

I have done anything truly unforgivable but because I am unworthy.
Forgive me, but I just realized that the source of endurance and, perhaps,

salvation itself lies in the knowledge that we are worthy, even in the
grasp of mortality and the knee-buckling humility we must finally swallow.

This is your healing, then, your skin and your soul both cleansed by
rain in this garden, your garden of faith, where we are all penitents.

--Martin A. Bartels, May 2011

Tuesday, May 3, 2011

The Great Divide

There is an eastern continental
divide in North America,
announced mostly by signs 
along the highways that cross it,
a modest cousin to its
western counterpart.

To have stood at the crest
of each is an unexpected 
and finally imponderable
bookend that carries less
weight than it should. 

It was the roads between that mattered.

Epic histories were invented
when the interstates
were laid, engineers ensuring
all paths would one day cross.

It rarely fails to amaze
that you can awaken
one morning in Chicago
and the next in Denver
if you drive straight through
and avoid the temptation
to stop for sweet corn in West Point
or see the sandhill cranes
outside Kearney.

Poetic engineers built
curves in long, straight roads
to help prevent drivers
from falling asleep—
compelling evidence
that straight lines and boredom
are occasionally fatal.

--Martin A. Bartels

Wednesday, April 27, 2011

A Good Day's Work

I admit now to defeat by the
     relentless onslaught
of a full laundry basket,
     leading its attack employing
a strategy that places,
     on opposing flanks,
last night’s dishes stacked 

     menacingly in the sink
near the window overlooking my
     yard succumbing to weeds.

I would resolve all of these matters intently,
and still have left the energy to make love.
That would be a good day’s work.

I am sometimes paralyzed by a
     blank page, a blank canvas,
and the two or three paintings
     left unfinished in the closet
for more than a year.
     Forget entirely any attempt
to repair the car engine,
     rewire electrical outlets,
or fix plumbing (the last foray
     being comically disastrous).

I would learn the trades of a dozen artisans
and still enjoy a night at the ballet.
That would be a good day’s work.

Solitude is impossible for me to bear
     for more than a day or two, but I
require that day or two regularly
     to preserve my sense of faith.
This thing called a career baffles me,
     being a person of many interests and
almost as many professions; it’s not the
     work that defeats me, rather it’s the need
to wake up and answer the question
     “Is this all?” with an emphatic “No.”

I would consider it a good day’s work to wake up smiling,
or if not smiling at least not as a grumpy, aging bastard.

When I punch the clock, shortly after
     a simple breakfast of toast,
homemade jam, and a
     pat or two of soft-ripened cheese,
I would walk perhaps three miles
     in silence by a small river,
my two girls beside me
     while they are still young enough
to hold my hands without 

     a hint of self-consciousness.

I would teach them something worth remembering.
That would be a good day’s work.

—Martin A. Bartels

Wednesday, April 20, 2011

Song of the Humpback


Before heading west the journeyman printer
closed his hands in prayer and breathed Amen.
It was a craft once, you know, to shepherd words
to paper, arranging shards of lead in
precise rows, letters backwards, sentences
read right to left in a silver language that might
be all that gods and men have in common.

They packed the house into a moving truck and
the family into a 1967 Dodge Coronet
and drove ten thousand feet upward where even
trees begin to struggle for air. The boy was
promised a cowboy hat and boots (grounded),
the girl (why hadn’t he thought of this?) a horse

called General on which she later corralled clouds.
This was their playground then: A cold river filled
with rainbow trout, two dozen mountain peaks in
every direction, a landscape measured
vertically and lacking any definable horizon.
A lake so frigid that, even warmed by
August sun, would kill you if you fell in.

That lake. In 1956 the Army Corps built the dam
that trapped the lake, drowning the clapboard town
residents had left, finally, only days
before. The boy wondered at the buildings
beneath and if anyone had been stubborn
enough to stay behind in protest.

It took a certain stubbornness to live at
altitude. Stoicism when drifts piled up
to twelve feet in December, courage when
wind blew to thirty-odd below in February,
patience for the black flies in August, some kind
of common sense to make a living and a home.

That lake. Was where he learned the secrets of life,
the buzz and flutter. Once, fishing for Kokanee,
this pregnant question from his father: “So,
what do you know?” About what? “Sex.” Not much.
A pause. “Best to keep it that way.” Advice

both fatally flawed and eternally sound.

It was not all harsh. Stars liberally salted
the clear night sky. Snow perfect for toboggans
and skis. Mountains meant summits and places
beyond. So every day was filled with dreams.
People could be unbearably kind. One
memory: The family dog gone missing
drew a county-wide search party.

The house the printer built was practical
and stout, but not without heart. It took shape
in a valley so deep the sun struggled
to crest the ridges by 8 a.m., then set
early, exhausted. The house the printer built
by hand, eleven hundred nails in one room’s

hardwood floor alone. From this the boy learned
to shape headers and walls from two-by-fours,
to drive nails in four blows (the father did in one),
to use a framing square and to calculate
the pitch and rise of stairways. “It’s more
complicated than you might think to build
stairs,” the father said. “Things that bring you

closer to heaven are never simple.”
The boy learned patience and perseverance,
qualities that life erodes and then returns.
He read to his father’s distraction. Books
were both escape and revelation; there was
just one TV station and radio waves

didn’t fare well, either. One phone line for
four houses meant everything was shared.
There were no secrets. Gossip in a small town
is both candy and lifeblood. Perspectives of
neighbors and strangers alike shift weekly
so it is not who you know that matters

but what you know about them. We blithely
forget to ponder what they know about us.
The house sat at the back of two acres, small
by local standards but a yard anyway.
Or maybe yard was a kind word to describe
the tumble of sagebrush that filled the space. Yard
is a word for suburbs, which crave definition.
Yard is a fence and grass, a swing, a garden;

order. Yet in this disorder, beauty: Columbine
sprouted beside a plant they learned to call
Indian paintbrush. You could pluck the long red
flower and suck dew-sweet nectar from the tip.
A fenced-in corral in the back held the horse;
not ten yards east lay a grave for one of
the family dogs that hadn’t held up to winter.
He’d been loved, which is as much as you can ask.

* * *

They called nearby Montezuma a ghost town
but there weren’t enough buildings to qualify
as a town in the boy’s mind. Or maybe the
buildings themselves had turned to ghosts. Structures
must have a kind of soul if you could draw a blueprint
of the house you lived in twenty years past.
The rooms and all the memories in them. Ghosts.

Someone had made a home in one of the old cabins
there. One day it burned in a blaze quick as that.
They called the printer who also volunteered as
a paramedic. He brought the boy. When they carried
the body out it looked like a blackened log.
He wouldn’t have known it for a body

but for the fact that it was on a stretcher.
Jerry Peterson, Dick Scheafer, Jackie Pierce,
each volunteered as EMTs, too. That’s how
it works in a small town, everyone pulls
a share. Dentist, rancher, nurse, in that order,
it’s hard to say how their friendships with the
printer took shape, but not why. They all shared

the view that one can ask nothing of life.
The summer of the fire was the summer
death began. First the grandfather passed on the
printer’s birthday. Grandma followed on
her own a year later. An uncle, a cousin.
Unknown bodies piled up, too. A stranger

drowned in the river. No one could say why.
A trucker lost his brakes on the mountain,
almost always fatal. It all could have been
dark, but youth has a way of shielding pain.
For the most part he only felt sad that
others were sad. And he wasn’t sure why

preachers insisted God needed all those folks
as angels. There had to be a limit.
Just so. Life and death are just ways to
measure time. If you were immortal, he
reasoned, there would be no reason to hurry.
He read Jules Verne and Asimov and read

until one day his parents discovered
The Summer of ’42 in his room and
removed it without discussion.
Irony prevailed when years later, the
family watched the movie on TV,
his parents having no recollection
of their single act of censorship.

There were dreams in those years: In one he
stood with rows of strangers at the rim of a vast
void. It was understood they could reach in and
remove anything they desired. I desire
nothing, he said with an inexplicable
sense of guilt, and at the same moment a

woman beside him reached for something,
grasped it, and screamed as her young son was swept
into the void. Awake he was left with a
sense of the profound, though at a loss to
explain why it might apply to him. That
dreams might be omens was assumed. In those
days it was said that if you die in a dream,

you really die, and being a dreamer he
lived in some fear of the associated
risks. So it was with a sense of terror
that he once dreamed he was dead; a sort of
walking death in which he and others of
his ilk were forced to sleep in morgues and played

without fear of consequence in the
icy waters of the Blue River. The next
morning he woke up unnaturally
early and, before the doorbell rang – at that
hour itself an augur of bad news – knew
the girl had died. Jenny’s dead, he spoke aloud,

not understanding the full import, as if
it could have been understood. At the front door
the father sagged against the wall, the three friends
arranged outside in the structure of grief.
“We have to tell mother,” father said, and they
climbed the stairs they had built together, each
step heavy, so that at the top they stood
breathless at an altitude previously

unmeasured. It’s a fact, more people have
died in this world than live upon it.
Years later he would recall of that morning
standing outside the front door, inhaling the
day that was, he thought, inappropriately
lovely. He spoke, unbidden and surprising,
The sky is still blue, the earth is still solid,
the world is still turning. Things that prior

to that moment had been in question.
He marked this as the moment he learned of
irony. The girl had been an EMT,
following in the footsteps of her father.
That night she had taken a late call – a
violent car wreck. She and another
took the victim to a hospital in

Vail. On the way back, the ambulance wrecked,
no one ever knew exactly why, both
paramedics killed instantly, bodies
no longer recognizable as such.
They buried her in the local graveyard,
too poor at the time for anything more
than a common marker. The whole town grieved.

* * *

“Death either tears a family apart or
brings it closer together,” these the sage
words of a cousin who had survived her own
losses. From that day on, geography
stretched between the son and his parents, but
the heart has no measure of distance.
It would be too easy to say of love

that it transcends all things except itself;
we love with this persistent naiveté
that insists despite all evidence to
the contrary that life is not fragile.
And in time it’s not the body that
wears out so much as confidence; the thin

wall that shields us in the darkest hours.
If death marked his first rite of passage, then
one might easily identify other
mileposts: lovers, travel, passions,
and the banal crumbs of daily existence
that add up to a life, until one takes
the sum of who he has become, and sighs.

Just so. Now he stands on the deck
of a modified lobster boat, July in the
Bay of Fundy, salt-licked skin, frayed hair, a
wife, a daughter. The sun is warm and the
smell of the air is pure freedom. In elegant
succession three humpback whales surface, then
dive, a graceful punctuation mark to their

journey from the Caribbean. And back.
They travel purposefully but without intent.
Maps will show you the route but not the journey.
It could have been this way or that. Decisions
made, and not, add up to something. This is
the damn truth: No one gets the final
satisfaction of deeming it all worthwhile.


—Martin A. Bartels

Friday, April 15, 2011

String Theory

One cannot fail to see the irony in physicists
who have delved so deeply into the
nature of existence that they have 
trespassed into the realm of poets.

It is general consensus that we are a
symphony of strings, neither harmonic nor
discordant--or rather, in the true nature of
things, perhaps both and neither--

playing out infinitely complex variations
of cat's cradle, tangled and then unwoven,
or hopelessly knotted, as we must surely be
in certain conditions of love.

Soon such words will appear in textbooks and
no one will be surprised when scientists,
over French wine, speak of moonlight, heartache,
Sappho, and the consequences of desire. 

Ultimately then it may be true that we are reducible
to simple formulae. I take comfort in being
comprised of the same quarks and particulate matter as
the orchid at midnight, its roots and the soil,

the meadow and the river, the scents 
distilled from mango and cedar, the heron
at flight, wood, fire, air, starlight, breath, the strain
and warmth of desire, heart, promise, you.


—Martin A. Bartels

Monday, April 11, 2011

Elegy for the Tactile (Part I)

It is a very distant place where email is considered rude
(by contrast, letters hand-written in pencil preferred),

stories are always spoken aloud, books made of paper and ink,
paintings of canvas and oil, sculptures drawn from earth and heaven,

and music still manufactured by breath, feet, fingers and hands;
computer screens (otherwise useless due to lack of electricity)

are covered with colorful ribbons and sometimes rosary beads,
flower petals, and locks of the hair of former lovers,

and cell phones traded for the exotic lace of your lover's lips
whispering words you cannot hear but know eternally.


—Martin A. Bartels